Sermon delivered Sunday, Jan. 19, 2014 (2nd Sunday After the Epiphany, Year A), at St. Paul’s Episcopal Church, Franklin, TN. (Isaiah 49:1-7)
The season of Epiphany is all about light. It begins with the light of the star of Bethlehem guiding the magi to the Christ Child, and ends with Jesus glowing in dazzling light on the mountain at the Transfiguration. These two dramatic manifestations of Jesus’s identity bookend a season chock-full of stories about Jesus being made known as Messiah and Son of God.
The light of the season of Epiphany carries with it a message: “Behold, to you is born this day in the city of David, a Savior!” “This is my Son, the Beloved, in whom I am well pleased. Listen to him!” The light shines as a beacon to point us to Christ. And we, in turn, are called to let the light shine through us so that we may point others toward Christ. In the season of Epiphany, as we remember the ways Christ was made known to the people of his day, we consider the ways we can make him known to the people of our day.
Our collect for today summarizes this central theme of Epiphany: “Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshipped, and obeyed to the ends of the earth.” We are “illumined” as we take in the light of Christ through the Scripture and through the Sacraments, and as it shines in us, others will come to know and worship him as well. The season of Epiphany reminds us of the call to evangelism and mission at the heart of our faith.
Today’s reading from the Hebrew Bible contains one of the most well-known biblical “catch-phrases” on the subject of evangelism and mission: “a light to the nations.” God says to the prophet Isaiah, “It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth” (Isaiah 49:6).
“I will give you as a light to the nations, that my salvation may reach to the end of the earth.”
In an historical context where the prevailing assumption was that each nation had their own god or gods, whose role was to protect only the people of their nation, this was a revolutionary idea – that the God of Israel would care about the people of other nations. In fact, most of the biblical writings prior to the time when the Israelites were in exile in Babylon – the period when this passage from Isaiah was probably written – assumed just the opposite: that the God of Israel cared only for Israel, and whatever “salvation” was promised had to do only with the success and prosperity of Israel, not of anyone else. This passage is one of several in Isaiah and in other writings dated to this period that represent a significant theological shift – from a view of salvation as being “all about us” to a view that included “them” as well – the other, the outsider, the foreigner, the stranger. The goodness and mercy and blessings promised by God to Israel are available not only to them, but to all people. The role of Isaiah – and of Israel as a whole – as a “light to the nations” is to bring that goodness and mercy and blessing to all people. It is not enough to receive it for themselves; they must be willing to share it with everyone.
Unfortunately, the way both Jews and Christians have read and interpreted this passage has often presumed that only Israel – or in Christian thought, only the church, as the “New Israel” – has the light to share with others. As Christians sought to be a “light to the nations,” we saw ourselves as a shining example to those other more “primitive” or “uncivilized” people who we considered to be in darkness, and through our actions and our theology we continued to assert our superiority over other nations and peoples. As this passage about being a “light to the nations” became one of the theological underpinnings behind Christianity’s worldwide missionary outreach, we forgot the inclusive flavor that it had in its original context. Instead of saying, “I believe that God loves and cares for you and I am willing to include you in what is most holy and sacred to me,” too often the message expressed by the missionaries was more like, “I believe we have the light and you don’t, and God disapproves of the things you hold most holy and sacred.” In many cases, instead of bringing light, we brought more darkness. Instead of inclusion, we brought rejection and condemnation.
So how can we be obedient to Isaiah’s call to be a light to the nations, to Jesus’s call to make disciples of all nations, without falling into the same mistakes that some of our forefathers and foremothers made? How can we share the good news so that it is actually received as good news, rather than as rejection and judgment?
Well, we can think about the people we know or have known who truly are a “light” – to their community, to the nations, to the world. What are those people like? Are they angry, judgmental people? Are they in the habit of pointing out others’ flaws, or of telling them how much their behavior is unacceptable to God? Probably not. Their light most likely flows from a genuine love and acceptance of those around them. Are they the only ones who have the light? No, they probably cause others to shine too when they are around.
The true lights of this world cannot possibly judge the darkness, because they bring light to wherever they are, and they see the light in others. They don’t claim to be the only ones who have the light, but they help others to see the light in themselves. And in doing so, the light becomes much stronger than if it were proceeding from only one person or one group. To me, that is what it means to be a “light to the nations.”
It is interesting that although Christian theology names Jesus as the “light of the world” (John 8:12), Jesus also says that we are the light of the world (Matthew 5:14)! In the Sermon on the Mount, he says to those gathered to hear him teach, “You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven” (Matthew 5:14-16). Jesus, the very light of the world himself, did not tell his followers that he was the only light, but taught them to see the light in themselves.
And he taught them that that light shines more brightly as a result of our actions. It is a cliché, but it is certainly true that actions speak louder than words. The trouble with the way some of our forefathers and foremothers approached the missionary task is that their actions did not match up with the words they were sharing. Their words said that God loved and cared for all, but their actions said that some people were worth more than others. They were more concerned with making sure that others had the right beliefs than they were with living out those beliefs themselves.
My favorite saying about evangelism is one attributed to St. Francis of Assisi: “Preach the Gospel at all times; if necessary, use words.” We preach the Gospel, the good news of Christ, not primarily by what we say, but by how we live. The truth of this statement has been illustrated powerfully in the past 10 months by the first Pope to take St. Francis as his namesake. What has captured the world’s attention about Pope Francis is not his words, but his actions. In word, he has not said much that departs from traditional Roman Catholic teaching, but what is different about him is the way he lives. While others have affirmed the church’s teachings about caring for the poor, Francis has chosen to give up the comforts of the papal palace, dress simply, and be among the poor as much as possible, inviting several street people to the Eucharist at his birthday celebration in December. While others have said and taught that the faithful should put their trust in God and not in human force, Francis has chosen to leave the bulletproof Popemobile behind and embrace the risk of traveling unprotected and vulnerable among the people. Francis is living proof that the Gospel, authentically lived, is powerful.
So how can we be a “light to the nations?” Perhaps we can take our cue from Pope Francis and from his namesake, seeking to live an authentic life of faith modeled on the teachings of Jesus. The best way to be a light to others is not to assume we are bringing them a light they do not already have, but by to affirm and help them see the light in themselves.
No comments:
Post a Comment